Karangsari Cave Temple


Pura Goa Giri Putri (Karangsari Cave Temple)




AT Bali, there are many caves that serve as a place of worship. In one cave on Nusa Penida, there Pura Goa Giri Putri. The uniqueness of what can be seen from the existence of heaven Jagat temple located in the hamlet Karangsari, Suana Pakraman Village, District of Nusa Penida, Klungkung regency this?
The word "giri" means mountain itself, the mountains or hills, while "women" means women. In Hinduism the concept, "daughter" in question is the symbolic name for the power of God, has the nature of motherhood or womanhood. So Goa Giri Putri is a space or cavity of a certain size as the dwelling place of God in the manifestation of the power of women (called Hyang Giri Putri), no other is one of the magic of the power of God in His manifestation as Shiva. Here, Giri Putri is the name given to one of the largest cave in the island of Nusa Penida.


Three Pura
On Purnama Kalima Wraspati Klawu POND, October 25, 2007, was the culmination Masterpieces Mamungkah Ngenteg Linggih, Mapeselang Prayungan, Pedanan lan-Danan. Piodalan in-empon temple in the village of 210 families Krama Karangsari Pakraman is done every year, on Purnama Kadasa. If the Balinese want bertirtayatra to it, the three main temples are intended Pura Giri Putri, Pucak Mundi, and Dalem Ped. Usually they stay in place because the Ped Dalem wider, bathing and toileting facilities adequate. Too many traders, and the air temperature is relatively not too dingin.Hingga now have not found inscriptions or official source containing about Goa Giri Putri, so it is not known when and by whom Goa Giri Putri built. Clearly this is a relic cave Prehistoric Period (Hindu), continues to live and preserved until now. In 1990, the Governor of Bali at that time (Prof. Dr. Ida Bagus Mantra) had paid a visit to Nusa Penida and stop in Goa Giri Putri, providing motivation to the people there to keep the existence of Goa Giri Putri, both as a spiritual attraction as well as a place That established a number of palinggih persembahyangan.Sejak shrine. Goa was later given the name of Goa Giri Putri.

Instructions "Void"
As written in the book "Pura Giri Glance Princess" and narrated by I Nyoman World Indigenous Bendesa as well as big Mangku Pura Giri Putri, overall there are 13 pieces palinggih in situ with various forms of architecture and building materials. If you want to pray to the Pura Giri Putri, so down in the parking lot and then cross the street, people are already dealing with street staircase steps. After arriving at the top or in the courtyard outside the cave, one will find the first palinggih Padmasari form, right in front of the right side of the mouth of the cave.

Based on instructions received by Ida noetic Hamlet Pandita Acarya of Padukuhan Samiaga Daksha, Penatih, blue states, in the first palinggih revered is the power Widhi Ida Sang Hyang Hyang Wasa in his form as the Tri Purusa Sidhanta according to the teachings of Shiva. Consists of Paramasiwa (Nirguna-Brahman), Sadasiwa (Saguna-Brahman), and Siwatma (Jiwatman). Then on the left of the entrance of the cave there are tangible Ganapati Hyang Cala Linga of the rock material as the guardian of the cave entrance. On the front page of the cave is also equipped with supporting the building as a place pesandekan or receive guests.

If after bersembahyangan in palinggih Tri Purusa, one can immediately enter Goa Giri Putri. Usually people who just came first to this place will feel fear or trepidation given the mouth of the cave is very small, passable only one person. But it's only about three feet, after passing through it, people will be stunned and amazed, because it did not previously have thought that the cavity of the cave is very wide and high and can accommodate about 5,000 people. When a small tunnel through, people will be able to see two palinggih in front of the cave.

The third palinggih, Hyang Sapta Patala, the embodiment of Naga Basuki Padmasari the ulon. Naga Basuki Hyang is one manifestation of the nature Hyang Wasa Widhi helper, savior and pemberkah prosperity, manifested in the form of a scaly dragon shimmering gold, full of trinkets pearls, and constantly strive to maintain the balance of nature (Earth) for the welfare of mankind along with other creatures. In addition to the existing right-Hyang Naga Basuki palinggih fourth, Ratu Gede Pengayengan tangible Cala Linga. Thus the cave serves as a place of safety and peace of pleading humanity.
Furthermore, in the middle of the cave found five palinggih - three below and two above. Palinggih at the bottom of the north tangible Padmasari, stana Hyang Giri Pati / Shiva. On the left there is panyineban Ida Padmasari Bhatara Gedongsari tangible. Then at the bottom there is a place south of Hyang palukatan goddess Ganga, and Hyang palinggih Tangkeb sky to the west of the stairs in the form of massive gedong. Before performing the prayers, in this place shall palukatan dasa mala with Hyang Giri pleaded with the Princess, Goddess Ganga, and Hyang Giri Pati to be physically and mentally regardless of the negative things.



In the top center to the side there are tangible palinggih Hyang Giri Putri Padmasari with palinggih Pengaruman on the left side as a place to sthana the symbol of gods statues and Sedana hair, as well as on the right side is the source of holy water. A unique, this palinggih presence in the middle of the cave walls, in order to Tangkil one must climb a ladder made of steel plate. On the inside with a distance of about seven meters, there Payogan (contest) Hyang Giri Putri - Hyang Giri Pati Padmasari tangible.

In this place people usually do penance, yoga and meditation. The core part of this cave surrounded by natural ornaments such as existing parks tirta unique, colorful cave walls (stalagnit and stalactites) interspersed with splashes of water from the twang of the ceiling of the cave and sound

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